5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
6 Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
7 Blessed and happy and to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
8 Blessed and happy and to be envied is the person of whose sin the Lord will take no account nor reckon it against him. [Ps. 32:1, 2.]
9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised–[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,