27 but instead, as a sign for our people and yours, and for the generations after us, that we do indeed worship the Lord before his sacred Tent with our offerings to be burned and with sacrifices and fellowship offerings. This was to keep your descendants from saying that ours have nothing to do with the Lord.
28 It was our idea that, if this should ever happen, our descendants could say, ‘Look! Our ancestors made an altar just like the Lord's altar. It was not for burning offerings or for sacrifice, but as a sign for our people and yours.’
29 We would certainly not rebel against the Lord or stop following him now by building an altar to burn offerings on or for grain offerings or sacrifices. We would not build any other altar than the altar of the Lord our God that stands in front of the Tent of his presence.”
30 Phinehas the priest and the ten leading men of the community who were with him, the heads of families of the western tribes, heard what the people of the tribes of Reuben, Gad, and East Manasseh had to say, and they were satisfied.
31 Phinehas, the son of Eleazar the priest, said to them, “Now we know that the Lord is with us. You have not rebelled against him, and so you have saved the people of Israel from the Lord's punishment.”
32 Then Phinehas and the leaders left the people of Reuben and Gad in the land of Gilead and went back to Canaan, to the people of Israel, and reported to them.
33 The Israelites were satisfied and praised God. They no longer talked about going to war to devastate the land where the people of Reuben and Gad had settled.