10 Only people in a priest’s family may eat the holy offerings. A visitor staying with the priest must not eat it. A hired worker must not eat it.
11 But the priest might buy a slave with his own money. If he does, that slave may eat the holy offerings. Slaves who were born in the priest’s house may also eat the priest’s food.
12 A priest’s daughter might marry a person who is not a priest. If she does, she must not eat any of the holy offerings.
13 The husband of a priest’s daughter might die. Or the daughter might become divorced. She might not have children to support her. So she might go back to her father’s house where she lived as a child. If this happens, she may eat some of her father’s food. But only people from a priest’s family may eat this food.
14 “‘Someone might eat some of the holy offering by mistake. That person must pay back the priest for that holy food. He must also pay the priest another one-fifth of the price of that food.
15 “‘The people of Israel will give offerings to the Lord. These gifts become holy. So the priest must not treat these holy things as though they were not holy.
16 The priests might allow someone who is not a priest to eat the holy offerings. If they do, they are treating those offerings as though they were not holy. The person who eats will become guilty. He will have to pay for it. I am the Lord. I make them holy.’”