5 But every isha davening or speaking forth a nevu'ah (prophecy) in shul, begile rosh (with head uncovered), brings bushah (shame) upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. [DEVARIM 21:12]
6 For, if an isha is not covered, also let her be shorn. But als (since) it is in fact a thing of bushah (shame) for an isha to be shorn or to be shaved, let her be covered.
7 For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM (BERESHIS 1:26) and the kavod Hashem, and the Isha being the kavod (glory), the glorious reflection of Adam. [BERESHIS 1:26; 5:1; 9:6]
8 For Adam is not out of the Isha but Isha out of Adam (Man) [BERESHIS 2:21-23].
9 Indeed, Adam was not created because of the Isha, but the Isha because of Adam (Man) [BERESHIS 2:18].
10 Because of this, the Isha ought to have a kesut rosh (head covering) of marut (authority, discipline) on her rosh because of the malachim.
11 However, neither is Isha without Adam (Man) nor Adam (Man) without Isha in Hashem.