16 And if the ozen (ear) says, "Because I am no ayin (eye), I am not of the body," that would not make it any less one of the evarim of the body.
17 If the whole body were an ayin (eye), where would be the hearing? If the whole body were hearing, where would be the smelling?
18 But now Hashem set the evarim (members), each one of them, in the body according to His ratzon (will), as He wanted.
19 And if all were all one evar (member), where would the body be?
20 As it is, though there are many evarim (members), there is but one body.
21 And the ayin (eye) is not able to say to the yad (hand), "I do not have need of you." Or, again, the rosh (head), speaking to the raglayim (feet), is not to say, "I have no need of you."
22 Just the opposite, the evarim of the body appearing to be weaker are vital.