7 Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (glory), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P'NI MOSHE KI KARON ("face of Moshe Rabbeinu that he was radiant" SHEMOT 34:35) because of the kavod (glory) of his face, the kavod (glory) which is fading, [SHEMOT 34:29-34; YESHAYAH 42:21]
8 Then how much more will the avodas kodesh ministry of the Ruach Hakodesh come in kavod (glory)?
9 For if there was kavod in the sherut of harsha'ah (condemnation) [DEVARIM 27:26], how much more abounds in kavod the sherut of tzedek [DANIEL 9:24].[Ro 1:17;3:21]
10 For indeed what once had kavod has lost its kavod [SHEMOT 34:29-30] on account of the surpassing kavod (glory).
11 For if the thing which now is fading away came with kavod (glory), much more has that which remains come in kavod.
12 Since, then, we have such a tikvah (hope), we act with much boldness.
13 And we are not as Moshe Rabbeinu, who was putting HAMMASVEH Al PANAV ("the veil over his face" SHEMOT 34:33, 35) so that the Bnei Yisroel might not see the end of the fading kavod.