9 Concerning the matter of ahavah shel achvah (brotherly love), you have no need that we write you, for you yourselves are limudei Elohim (taught of G-d) to have ahavah (agape) one for another.
10 For indeed this you do toward all the Achim b'Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more.
11 And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (commandments) we gave you.
12 The tachlis (purpose) is that the way you fier zich (comport oneself) in your derech (way of life) be conducted properly toward outsiders and that you might not be nitzrach (needy).
13 We do not want you to lack da'as, Chaverim, concerning those who have "fallen asleep." The purpose is that you not have agmat nefesh (grief) like the rest, who do not have tikvah (hope).
14 For, if we have an Ani Ma'amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him [Moshiach] those who have fallen asleep through Yehoshua.
15 For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bi'as (Coming, Parousia of) Moshiach Adoneinu, may in no way be kodem (preceding) those who have fallen asleep.