2 It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (a one woman man/master, see OJB p.258, 1Sm 2:22-25, i.e., kedushah and tahorah characterized by heterosexuality, exclusivity, and fidelity), drug-free and clear-headed, a man of seichel, practiced in derech eretz and hachnosas orchim (hospitality), skillful as a rabbinic moreh (yeshiva teacher),
3 Not a shikkor (drunkard) indulging in much wine, not violent but forbearing and eidel (gentle, courteous), not a ba'al machlokes (quarrelsome person), not a gelt-loving kamtzan (miser).
4 He must be a ba'al bayit who can manage his own household well, having his banim (children) in submission with all respect.
5 Now if anyone does not have da'as of how to manage his own bais, how will he be a menahel ruchani (spiritual administrator) who can give oversight to the Kehillah of Hashem?
6 He must not be a neophyte in the emunah [of Moshiach], lest, having become a ba'al gaavah (a haughty person), he might fall into the din Hasatan (the judgment or verdict of the Adversary, the Accuser).
7 Now it is necessary also for him to have a keter shem tov (good name) with the outsiders, lest he might fall into reproach and a pakh (pitfall, trap) of Hasatan.
8 Messianic Shammashim similarly must be respectable men of derech eretz, not double-tongued, the Shammash not a shikkor (drunkard) indulging in much wine, not a lover of dishonest gain,