10 Achim b'Moshiach, take as an example, of yissurim (suffering) and of zitzfleisch (patience) the Nevi'im who spoke b'Shem Adonoi.
11 Hinei, we call me'ashirim the ones having endured: the enduring orech ru'ach (patience) of Iyov you heard of, and the toitzaa (outcome) from Hashem you saw, that Eloheinu is full of rachamim and channun Hashem. [Job 1:21,22; 2:10; 42:10,12-17; Ex 34:6; Num 14:18; Ps 103:8]
12 But, above all, my Achim b'Moshiach, do not swear shevuot (oaths) neither by Shomayim nor by ha'aretz nor any other shevu'ah, but let your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin (the Judgment).
13 If anyone is suffering among you, let him daven. If anyone has simcha, let him sing niggunim. [Ps 50:15]
14 Are there any cholim (sick ones) among you? Let the choleh (sick person) summon [for Bikkur Cholim (Visiting the Sick)] the Ziknei HaKehillah (Elders of the Congregation) and let them daven tefillos over him, having applied the shemen mishchah (anointing oil), b'Shem Adoneinu. [Ps 23:5; Isa 1:6]
15 And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha'im, he will be given selicha (forgiveness).
16 Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.