14 Howbeit, because by this deed thou hast given great occasion to the oyevim of Hashem to ni'etz (deride, ridicule, revile, blaspheme), also haben (the son) that is born unto thee shall surely die.
15 And Natan departed unto his bais. And Hashem struck the yeled that Uriyah's isha bore unto Dovid, and it was very ill.
16 Dovid therefore pleaded with HaElohim for the na'ar; and Dovid did a tzom, and went in, and lay all night upon ha'aretz.
17 And the zekenim of his Bais arose, and went to him, to raise him up from ha'aretz; but he would not, neither did he eat lechem with them.
18 And it came to pass on the yom hashevi'i, that the yeled died. And the avadim of Dovid feared to tell him that the yeled was dead; for they said, Hinei, while the yeled was yet chai (alive), we spoke unto him, and he would not pay heed unto koleinu (our voice); so if we tell him that the yeled is dead, will he then do something horrendous?
19 But when Dovid saw that his avadim were mitlachashim (whisperers), Dovid perceived that the yeled was dead; therefore Dovid said unto his avadim, Is the yeled dead? And they said, Met (dead, he is dead).
20 Then Dovid arose from ha'aretz, and bathed [See 2 Sm 11:2], and put on lotion, and changed his apparel, and came into the Bais Hashem, and worshiped; then he came to his own Bais; and when he requested, they set lechem before him, and he did eat.