14 The king commanded it: The order was extended; the bodies of Haman’s ten sons were publicly hanged.
15 The Jews in Susa went at it again. On the fourteenth day of Adar they killed another three hundred men in Susa. But again they took no plunder.
16-19 Meanwhile in the rest of the king’s provinces, the Jews had organized and defended themselves, freeing themselves from oppression. On the thirteenth day of the month of Adar, they killed seventy-five thousand of those who hated them but did not take any plunder. The next day, the fourteenth, they took it easy and celebrated with much food and laughter. But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting. (This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.)
20-22 Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes’ provinces, regardless of distance, calling for an annual celebration on the fourteenth and fifteenth days of Adar as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor.
23 And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them.
24-26 Haman son of Hammedatha, the Agagite, the archenemy of all Jews, had schemed to destroy all Jews. He had cast the pur (the lot) to throw them into a panic and destroy them. But when Queen Esther intervened with the king, he gave written orders that the evil scheme that Haman had worked out should boomerang back on his own head. He and his sons were hanged on the gallows. That’s why these days are called “Purim,” from the word pur or “lot.”
26-28 Therefore, because of everything written in this letter and because of all that they had been through, the Jews agreed to continue. It became a tradition for them, their children, and all future converts to remember these two days every year on the specified dates set down in the letter. These days are to be remembered and kept by every single generation, every last family, every province and city. These days of Purim must never be neglected among the Jews; the memory of them must never die out among their descendants.