1 Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things.
2 We know that God’s judgment on those who practice such things is based on truth.
3 But you, O man—judging those practicing such things yet doing the same—do you suppose that you will escape the judgment of God?
4 Or do you belittle the riches of His kindness and tolerance and patience—not realizing that God’s kindness leads you to repentance?
5 But by your hard and unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment is revealed.
6 He will pay back each person according to his deeds.
7 To those who by perseverance in doing good are seeking glory, honor, and immortality—eternal life.
8 But to those who are self-seeking and do not obey the truth, but obey unrighteousness—wrath and fury.
9 There will be trouble and hardship for every human soul that does evil—to the Jew first and also to the Greek.
10 But there will be glory, honor, and shalom to everyone who does good—to the Jew first and also to the Greek.
11 For there is no partiality with God.
12 For all who have sinned outside of Torah will also perish outside of Torah, and all who have sinned according to Torah will be judged by Torah.
13 For it is not the hearers of Torah who are righteous before God; rather, it is the doers of Torah who will be justified.
14 For when Gentiles, who do not have the Torah, do by nature the things of the Torah, they are a law to themselves even though they do not have the Torah.
15 They show that the work of the Torah is written in their hearts, their conscience bearing witness and their thoughts switching between accusing or defending them
16 on the day when God judges the secrets of men according to my Good News through Messiah Yeshua.
17 But if you call yourself Jewish and rely upon the Torah and boast in God
18 and know His will and determine what matters because you are instructed from the Torah—
19 and you are sure that you are a guide to the blind, a light to those who are in darkness,
20 a corrector of the foolish, a teacher of the immature, having in the Torah the embodiment of knowledge and the truth—
21 you then who teach another, do you not teach yourself? You who preach not to steal, do you steal?
22 You who say not to commit adultery, do you commit adultery? You who detest idols, do you rob temples?
23 You who take pride in the Torah, through your violation of the Torah, do you dishonor God?
24 For as it is written, “the name of God is slandered among the nations because of you.”
25 Circumcision is indeed worthwhile if you keep the Torah; but if you break the Torah, your circumcision has become uncircumcision.
26 Therefore, if the uncircumcised keeps the righteous decrees of the Torah, will not his uncircumcision be counted as circumcision?
27 Indeed, the one not circumcised physically who fulfills the Torah will judge you who—even with the written code and circumcision—break the Torah.
28 For one is not a Jew who is one outwardly, nor is circumcision something visible in the flesh.
29 Rather, the Jew is one inwardly, and circumcision is of the heart—in Spirit not in letter. His praise is not from men, but from God.